Perhaps, perhaps not. You're right- I don't think that claiming that one is either a god or touched by God to be above and beyond normal psychosis. Of course, how does one disprove that someone is the son of God? I don't think that one can disprove the existence of God now, and certainly you couldn't do it when Jesus lived. How does one go about finding the disconnect with reality that shows that one isn't the son of God?Wayfarer wrote:Our disagreement seems to be over the weight of a claim to Godhood. You argue that such a claim can be considered on the level of an average - or at least still sane - case of arrogance and eccentricity. I would argue that Jesus' claims were not on the same order as any of the examples you mentioned in the other historical figures you brought up, and they would have to go well beyond mere eccentricity and arrogance. Claiming to be God is not just a quirk. Objectively, as a claim, it has to be either true, something one claims but doesn't believe to be true, or something one claims and believes to be true although it is not. If Jesus claimed to be God, the only way to Heaven, and the sin-sacrifice of the world and yet did not believe Himself to be those things, what could He be but a monstrous liar? And if He lied about those things it is difficult to see how He could be trustworthy at all. If He claimed these things and also believed them, and yet they were not true, what does that mean about Him? You said that as a child you believed you were Homo troodontis. Yet you do not still believe this today - you call it an embarrasing fit of vanity. Consider why - you no longer believe it, I presume, because the evidence of reality has proven it to be not only wrong, but very far from what the facts could support (else why would you call it embarrasing?). Consider how much farther from the evidence of life the claim to be God, if false, would be. How could a sane person miss that gap or, seeing it, continue to believe that what they claim is true? Could eccentricity and vanity really explain that? Even if you think so, I don't think that psychology would agree with you.
Why does he need authority? Any other philosopher has no authority for his teachings other than his own mind; I don't think that Jesus is any different. I care less about his sanity, his reputation, or the possibility of his divinity, and more about the words themselves. "Do unto others as thou wouldst have them do unto you" just makes sense; I don't really care about who said it, as long as I understand what is being said.Yet you also seem to be saying that we can look at and evaluate the things Jesus taught separately from His claims about Himself, and that we can agree with the former while rejecting the latter. However, I would point out that Jesus was on a number of occaisions asked what gave Him the authority to act and teach as He did. The very question, unless a complete non sequitur, indicates that His teachings and actions were such that they would require the validation of some kind of authority. Jesus' claims about Himself were His validation and source of authority. They were the basis upon which He claimed the right to say the things He did.
I'm an atheist, remember. I don't think there is any ultimate authority. Therefore, there is no authority needed to speak wisdom; all that is required is the equipment that allows air to flow out of one's lungs in a controlled manner. I think that one should consider what is being said, and only think of who is saying it if you want to see some thoughts of a similar nature.
Hmm, the book looks interesting. I doubt that it will convert me, but I may take a look at it in any case.