It seems to me that you're insisting on certain value judgement behind the term "art" but I just don't see it that way. To me "art" is not a term that implies quality. It implies intention. Whether it achieves what was intended is another discussion, one where we determine whether the piece of art is good or just plain sucks.A really tasty meal? "Culinary Art". A well-built house? Depends. If it is a cookie-cutter home, not so much so. But older homes I've lived in, with hand-sculpted archways and moulding? Yeah, a home can be art. A well groomed garden? Definitely can be artistic - Landscaping is an art. Shoes? Maybe not, but if they were hand cobbled, I might reconsider. I once owned a pair of snake-skin boots that were hand made and tooled, and they were, without a doubt, wearable art.
Maybe you're right though - maybe I am equating craftsmanship with art. But I'm not sure that's a bad thing to do. High Craftsmanship is akin to art.
I always considered calling a high-skiller craftsman an artist - a sort of metaphore, not an actual statement.
Well first, it is a piece of art because he had a goal to invoke emotion. Second, if his art fails to invoke emotion in most of viewers, it's a failed piece of art, but it's still by definition a piece of art.Ahhh... ironically, you're coming up with an objective definition of art here. So, a red square on a canvas - which I find vaguely insulting, would be art then because it affects me emotionally and serves no other regular purpose? Ok, I can buy that - but would it still be art then, if the goal of the artist was to invoke some other emotion, and he failed?
Third, in this case it's not actually art piece that insulted you. It's the artist, you are basically mad at artist for making the piece and putting it to exibition. Your emotion is not caused by emotional interpretation of the content of the painting, it's caused actually by a lack of interpretation, it's not what's on the canvas that insulted you, it's the fact that this canvas was displayed in the museum and considered an art piece that insulted you.
I mean, I could sit on a chair, break a leg and fall down and I'd be angry. But that's really not what I mean when I'm talking about art invoking emotions.
If the art's point was to piss you off, though, then I'd argue that the piece of art has reached it's target because it's message was your reaction, and if you reacted the way it was expected, then you've actually interpreted it.
I dunno, about the "red square on canvas", I think that your definition actually asks you to be more informed about art than mine, specially if we accept that intelectual effort counts.
Like, it seems like you wouldn't have much respect for Mondrian and his geometric paintings. But seeing his retrospective exibition would make a wholy different impression, if you had a chance to see that he started as a skilled portretist, and how his paintings started to get distorted and lean toward abstract, and then his most well known stage just looks like a logical final stage of his journey, a final product of evolution of his thinking. You simply have to know how much effort is put into it because it's not always evident from the painting.
Oh, yeah, last paragraph of previous post, I adressed that.And there are examples that defy your description... What about pottery? Most pottery has a daily use, but much is also art. Ditto glassware - We have a whole cabinet full of wutherford crystal vases we bought on sale - they're perfectly good vases. They also have artistic value, AND they're a good financial investment. There are whole wings of art museums dedicated to pottery.
Hm, to rephrase the wording, it's "how much effort art required from viewer" and not "how much effort viewer puts into the art". Second one is depending on the viewer, first one isn't (though it does depend on viewer to which extent he'll accept the challenge); it could be paraphrased as "how much oportunity for interpretation art lends".Ok, but still, you would be able to bring more effort to bear when examining an art piece. Take a painting for example. I could broadly define the specifics - it's an oil painting on a canvas of a landscape. I could probably marvel at the way the artist makes you believe there are trees when up close the trees are nothing more than splotches.
YOU however, could tell me the history of the artist, who his mentors were, what style leanings he has, and likely why the artwork means something to the artist, and from there, what it's supposed to invoke in me.
Big difference. If you make the definition of art include the effort required of the viewer, then two viewers with widely different backgrounds will have widely different definitions. If you want an objective definition, it needs to hold true regardless of the viewer.
The problem becomes when art is no more than an object. When the one who's buying it is not interested in it's quality, just in the fact that it's value on market makes it a safe investment. It can demotivate artists from really trying, mothivate them to concentrate on marketing aspect, art critics can became shoulder-patters for whatever side their salary is coming from... The idea of "art with no meaning" certainly makes it easier because noone feels obligued to even interpret art anymore, to put a bit of arguements behind what they're saying.I don't see how art being an object up for sale would be a problem. Artists need money for food and rent like everyone else. And when an artist gets famous, his works will fetch a higher price. This is not in any way new, nor any different from any other creative field, and it does no harm.
Art has always been objectified and though so many great artists had problem with that, I personally don't. But I think objectification is reaching the peak which is not at all healthy.
I guess I'm a bit dissapointed that there hasn't been any great ~ism lately. Unlike Dracomax, I don't think that art has pushed boundaries to the point where it can not go further. I'm comforted by other sorts of gallery art.I very much disagree that contemporary art is in a sad state - it encompasses works in practically all previous -isms, there's a truly amazing plethora of art to choose from. We just have to filter the good from the bad.
Isn't it also defined by what is considered outstanding at a certain moment. After all the most popular artists are probably going to stay in public consciousness because of popularity if nothing else.An art form is never defined by the majority of new works that are uninteresting or derivative, but by the minority that are good.
I actually liked Shark when I first saw it. I somehow saw it as representation of mortality or fragility of life or something like that. It's later that I got the impression that he doesn't have much more to tell than that shark, and I think that if you're not as genial as Duchamp, you better have more than a few pieces of art in you. I guess you could say he earned credit with Shark, then overspent it.As a side note, no matter what you think of Koons and Hirst (who btw are very dissimilar as artists), their works have entered the public imagination and managed to stay there. Hirst's shark is a prime example. That's not something that can be engineered; the work has to genuinely appeal to a wide audience. Very few artists manage that; and in that respect Hirst's fame is fully deserved.