Posted: Sat Oct 08, 2005 12:10 pm
Hehehe.Deflare wrote:Hey, I'm not above a good ol' fashioned thread ressurection.
Just to point out where the discussion is headed, with the arguments from your post we have come back to the options of some level of insanity (either rationally or irrationally delusional) or a lie (sleight of hand and magic tricks) if Jesus' claims were not in fact true. At issue here is the fact that what one believes about His character and what one believes about His claims concerning Himself are inextricably linked. These claims are such that they have to be accounted for as either being true, lies, or signs of a significant disconnect with reality - ie. insanity. The question of which is actually the case is relevant, as is the question - I think more central to your argument - of what impact each of these options would have on how one treats Jesus as a source of ideas. I'm not, unfortunately, going to get to the latter in what follows (and not even fully to the former), but I wanted at least to acknowledge that these issues are still parts of the discussion.
On your comments concerning the loyalty and size of Jesus' following - are they meant to show that the followers would be easily deceived into thinking that magic tricks were miracles, or that because of the ego boost the followers would provide, it would be easy for Jesus to delude Himself into believing Himself to be God? Or something else? Those were the two applications of the point I could think of.
And in reply... I'll look at the second first. I'm not sure you've accurately portrayed Jesus' following. From the portrals in the gospels, it was actually rather fickle, and we have evidence that Jesus was fully aware of this. As a case in point, consider John 6:24-26, which comes just after the feeding of the five thousand:
Jesus was under no illusion that these people were seeking Him because they necessarily understood or believed what He said - they have just, through amazing means, been given food, and it was really the food they cared about. He goes on from here to try and show them this:Once the crowd realized that neither Jesus nor his disciples were there, the got into the boats and went to Capernaum in search of Jesus.
When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"
Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. [...]"
(John 6:28-36,41-42) At the conclusion of this discussion, many of those who had been following Him stopped doing so.Then they asked him, "What must we do to do the works God requires?"
Jesus answered, "The work of God is this: to believe in the one he has sent."
So they asked him, "What miraculous sign then will you give that we may see it and believe you? What will you do? Our forefathers ate the manna in the desert; as it is written: 'He gave them bread from heaven to eat.'
Jesus said to them, "I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world."
"Sir," they said, "from now on give us this bread."
The Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe. [...]"
[...]At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?"
Consider also the fact that the twelve closest disciples abandoned Him when He was arrested - and He knew and told them ahead of time that they were going to do so.
So, all that to show that the following Jesus had wasn't necessarily a huge, loyal, flattering ego-builder. They were people hanging around waiting to see the next miracle, not necessarily listening to or understanding His message.
On the idea of sleight-of-hand/magic tricks, I would bring up the question of what kinds of miracles these could account for. I would say at the very least that there are a number of kinds of miracles that they couldn't cover. There were healings of people who never actually saw or came near Jesus (Matt. 8:5-13 and Matt. 15:21-28 ). There were, if I recall them all, three cases in which He brought people back from the dead, not including His resurrection (Mark 5:35-43, Luke 7:11-17, John 11:1-44). I find it difficult to think of a way a trick could account for the feeding He did of multitudes - in one of the two instances starting out with five loaves of bread and two fish, feeding over 5,000 people with them, and ending up with 12 basketfuls of broken pieces after everyone had eaten their fill (John 6:1-15).
This leaves the idea of legend. Yet consider who the first people spreading Christianity were - they were originally His disciples, who had been there and seen everything.
Now, how does this relate to the gospel accounts? This is, admittedly, an argument in itself. However, consider as one case the book of John, and these passages from it (John 19:14-15, 21:24-25):
Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. The man who saw it has given testimonly, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.
Consider the claims being made here - one of the 12 who had walked with Jesus is saying, "Look, this is eye-witness testimony. The one who is cited, or the one who writes, actually saw this in person."This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
Actually, a slightly different, but still similar claim, is made in Luke 1:1-4:
These are people saying, very near the time in which the events took place, "We're writing about things of which we either have direct experience, or which we have researched carefully." Such a scenario, if in fact true, would not be at all conducive to the events described being legend.Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and serveants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.
Now, I did add the caveat "If true." I know at least a couple of the objections made to this line of argument, namely that the accounts weren't necessarily written when and by whom it is claimed, and that later editing could have added the legendary material. At this point in my life, all the information I would have to draw upon in answering this would come from the two books mentioned earlier - The Case for Christ and Evidence that Demands a Verdict. Briefly put, they would cite early testimony to the authorship of the accounts as reasons for confidence on who wrote the gospels and when, and they would bring up the multiplicity of copies - especially earlier ones - of passages and texts as an assurance of the content of the texts. However, I have to admit that this is an area in which I have not yet done enough research to confidently weigh the arguments, and it would be better for me to piont you to peole who have either done that research or drawn from the work of people who have done it.